Remember, mankind is our business

Nearly every year I catch a live or filmed version of A Christmas Carol by Charles Dickens.

With COVID-19 still a threat globally and the Omicron variant still the dominant strain in Oregon and the country, I will forego my normal Christmastime pilgrimage to the theater for a live show. I will miss it, because at these live shows of this timeless story, I am in the company of theatergoers who share in the many profoundly humanistic themes of this masterwork of literature.

There are too many scenes and themes to call out that speak to our common humanity, particularly this time of year, when we are asked to think of others less fortunate.

Patrick Stewart plays Ebenezer Scrooge in my favorite adaptation of A Christmas Carol, from 1999.

One of my favorites scenes is when the ghost of Jacob Marley visits the still hard-nosed and taciturn Ebenezer Scrooge to give him a chance to save his soul, while he is among the living. The ghostly apparition of his former friend and business partner warns of the three spirits who will visit him on Christmas Eve.

Marley’s ghost also reminds Scrooge of our purpose in life, to be of service to others.

“But you were always a good man of business, Jacob,” faltered Scrooge, who now began to apply this to himself.
“Business!” cried the Ghost, wringing its hands again. “Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!”

The chills that one feels at a sprit giving us a chance for redemption never grow old for me. For me, this scene is among the best ever written telling us that we do in life, day in and day out, matters. The encouragement, spoken with the grim knowledge of death and the afterworld, reminds us all why our work matters in the here and now.

So with that holiday message, remember the importance of our “real business” in life, particularly this time of year.

Reminiscing on my violent, alcoholic father

It has been more than 35 years since my adoptive father died of health complications that followed years of destructive behavior and a losing battle with alcoholism.

Though he has long been buried in a cemetery plot in the Cleveland suburb of Rocky River, Ohio, next to his father and mother, his impact on my life and my family lived on long after he passed away.

Even today, I frequently am forced to confront my long-buried memories of this often violent yet aextremely intelligent man who was an ordained Lutheran minister.

A shot taken with my adoptive father and sister in our home.

For the last seven years, when my adoptive mom was on her long and difficult journey with Alzheimer’s disease, my adoptive father’s memory frequently came up in our conversations. When I visited her in her home in University City, Missouri, flying out from my home cities of Seattle and then Portland, we spent endless hours talking about the past and her memories that grew dimmer over time. She could recall snippets of her past life and share them with me. She frequently repeated ideas or hazy recollections. She repeated two things more than any other during these seven years.

First, she told me, I have the greatest husband in the whole world. She was referencing her current husband and full-time caregiver, my stepfather, who cared for right up until her final day. Second, she told me, my first husband used to beat me. That was a reference to my adoptive father and her first husband, from the summer of 1958 through their divorce in the summer of 1973. During that time they lived in Detroit, moved briefly to Boston in late 1965 and 1966, and then moved to the metro St. Louis area, where my mom lived out the rest of her life.

My adoptive parents in front of their west Detroit home, likely in the late 1950s or early 1960s.

When my mom’s memory was sharper in the early years of her Alzheimer’s, she repeated constantly how often my adoptive father would hit her. She said the doctors told her the violence could have contributed to her awful and prolonged brain-wasting disease. I can still remember those incidents as if they happened hours ago. I too can never forget them.

I would always reply during these countless recollections that, yes, mom, your husband—my stepfather—was the best husband in the world. I would say nothing about her comments on her years of domestic abuse at the hands of my adoptive father—her former husband. These conversations continued until the second-to-last time I saw her alive, in September 2019.

In the end, my adoptive mom had two distinct memories, one of violence and one of love, which she likely had little control over because of her deteriorated state from Alzheimer’s.

Making Sense of my Adoptive Father

Though my life with my adoptive father in a nuclear family lasted eight years, I spent another five more visiting him, first in the St. Louis area and then in the Huntington, West Virginia and Chesapeake, Ohio metro area, where he resettled after the divorce.

Those trips with my adoptive sister to stay with him several times a year, as part of the divorce custodial settlement, were as bad if not worse than the times when we lived as a family under one roof.

I tried to reconstruct those years from memory starting about five years ago, as I began to write my memoir as an adoptee. I remember the day I wrote out the first outline to my memoir on a hot July day on a river beach. I then started with a chapter exploring my childhood and younger years with my adoptive father.

I wrote that chapter first. It proved to the hardest one to do because I had to dredge up memories that were neatly buried.

I also needed to revisit the places of my childhood and youth, in Huntington and Chesapeake, letting me remember things I had forgotten, perhaps as a way to carry on with life. I took a road trip there in September 2015.

My adoptive father lived for several years in this house, owned by the next door Lutheran church, where her served as a minister in the 1970s.

I published an essay on that trip on one of my blogs. I wrote about my childhood trips to see him: “I had no choice in the matter. I had to go there. I had to visit my father. It was bad to awful, and sometimes downright terrible. But when you are young, you are flexible and stronger than you think. You actually can do impossible things, and still come out at the end of the tunnel with a smile. I did. Despite the odds, I really did.”

When I finished the revised text to my memoir in late 2017, I left my first chapter on my adoptive father out. That decision came easily. I decided it was too personal about a relation that shaped my life. No one else would understand that journey but me. By that time in my life, into my fifth decade, I also realized I had become more like the generations who preceded me, who were reserved, not someone who wanted to “tell all.”

I also had come to a deeper realization about living life and finding meaning. I was able to see my unpleasant times with my adoptive father through a completely different perspective, shaped by my life and the knowledge I had gained from life.

Rudy Owens’ memoir on his experience as an adoptee and on the U.S. adoption system.

I described my later life’s wisdom in the introduction to my book, which I published in May 2018: “My adoptive father, a Lutheran minister, was abusive and an alcoholic. He had a serious drinking problem before I was even placed in his and my adoptive family’s middle-class, two-story brick home in metro Detroit. He treated my adoptive mother, my adoptive sister, and me very poorly. At times, when he was drunk, he could have killed my sister and me on more than a dozen occasions—when he would drive us in a total stupor. My adoptive family’s struggles were not pleasant, but they are also things no one could have predicted, and their meaning and purpose may still not even be clear to me. However, the way I confronted these challenges was uniquely my own, and I own how I addressed my reality and the conditions of my life. No one else is responsible for that.”

The Impact of Living through Domestic Violence Never Goes Away

As I continue to reflect on my life, I remain honest that the impacts of my adoptive father’s actions never fully disappeared. I see that most clearly when I read and learn about how domestic violence impacted others in their youth and their eventual journeys in life.

Patrick Stewart in his role as Captain Jean-Luc Picard on the Star Trek: The Next Generation TV series and film franchise.

I only recently learned that the fine British actor Patrick Stewart, known to the world as Captain Jean-Luc Picard of the Star Trek: The Next Generation TV series, also grew up in a home marred by domestic violence. I had always felt something raw when watching Stewart’s performances, as Picard, as Ebenezer Scrooge in his version of A Christmas Carol, and his lesser and earlier roles in films like Excalibur. He always had bursts of rage that felt like a smothering volcano, but controlled just barely.

By accident this month, I found his essay published in November 2009, in The Guardian (Patrick Stewart: the legacy of domestic violence). In it, he laid bare what he and his mother experienced at the rough hands of his World War II hero and domestic-abuser father. He wrote in the bluntest of terms how his father badly beat his mother, especially when he was drunk. He described the terror of living under the shadow of a violent person, who put their lives at risk.

“Violence is a choice a man makes and he alone is responsible for it,” Stewart wrote. “No one came to help. No adult stepped in and took charge. I needed someone else to take over and tell me everything was going to be all right and that it wasn’t my fault. I wanted the anger to go away and, while it stayed, I felt responsible. The sense of guilt and loneliness provoked by domestic violence is tainting—and lasting.”

Everything Stewart described echoed eerily what I had written in 2016, without ever reading Stewart’s essay, penned six years earlier.

In the section of my book I deleted, I wrote: “In those frequent drunken conditions, the ordinary looking man could transform into frightening malevolence, and you never quite knew how he would erupt. The well-worn expression walking on eggshells is actually a perfect match for what my mom, sister, and I faced for years around him.”

I also described the ravaging effects of alcohol, which I internalize to this day, as a survival mechanism. “In those intoxicated moments, my father’s ordinary appearance would be transformed by alcohol. His speech would slur. His left eye would slant behind his glasses. It was the mark an alcoholic I learned to spot instantaneously in others the rest of my life—one of the weird outcomes of growing up around someone with this affliction. To this day I can spot a problem drinkers with Spiderman-like quickness, usually in the first five seconds of meeting them. And my self-defense response kicks into a state of hyper readiness, just in case.”

On some days, like ones I have had this month, I revisit my life’s decisions that still leave sorrow, including my decisions to live a life that eschewed anything resembling domestic normality and middle-class happiness. I still associate these with my adoptive family and father.

Like all of us, we have to confront ourselves and decisions. There are days it is hard, when I might see families that appear “normal,” and I can observe a father who acts compassionately around others without toxic masculinity or the effects of alcohol. On those off days, these apparently normal activities allow me to play “what if” games in my mind.

In the end, I let those thoughts go, because I own this path and my thoughts entirely.

In the chapter I cut from my memoir, I concluded with a meditation on restorative justice. I described how embracing forgiveness means letting go of the power the offense and the offender over a person. It means no longer letting the offender and their actions control you anymore. Without this act of healing, the wound can fester and can control one’s actions indefinitely.

Like Stewart, I cannot entirely let go of the memories of a violent man who failed as a father. But I have found a path to becoming a better person and the person I wanted to be. I never followed in my adoptive father’s footsteps. For that I take credit. I accomplished more than I knew I ever would.

Why We Embrace Traditions of Denial and Sacrifice

Tonight is Ash Wednesday. It is an important date on the traditional Catholic and Protestant church calendar. It marks the beginning of Lent, the 40-day period before Easter. The period mirrors the reported 40 days Jesus of Nazareth spent  fasting in the desert.

Observant Christians mark the season attending Ash Wednesday services. There, they will have a cross marked on their head with the ashes made from palms from the previous year’s Palm Sunday celebration. The marking of an ashen cross on the forehead is often accompanied with the words, “Remember that you are dust, and to dust you shall return.” Catholics will practice fasting, repentance, and abstaining from some foods, like meat. Protestants, like the Lutherans I grew up with, would focus on self-denial or charity work. Most Christians are supposed to contemplate on the coming of Easter and its meaning.

Tonight I attended my first Ash Wednesday service in more than 35 years. I needed the quiet time, in a quiet place, with quiet and thoughtful people, to contemplate my life and sacrifices that some people I know are making for others.

The sermon by the Rector at the Episcopal Church I attended focused on the importance of not running from our grief and contemplating on the world’s problems and the individual’s relation with God. Though I am not a true believer in any faith, I found these words comforting, and I had a few tears because of all that is happening with those close to me.

For those of us who have far more than we need, the idea of purposefully sacrificing something and denying one’s self pleasure seems incongruous. What would you do if you had to give up your smart phone? Your email account? Your morning coffee? What about something more radical, like running water or medicine?

We live in a world where many don’t have these luxuries, and yet we who have them are even afraid to consider life without them. So let those thoughts stay with you as we head into this period of Lent. It is one of many religious traditions that demands sacrifice. There is a good reason to practice this to think of others and not ourselves.

With time, we may find greater meaning

Sometimes you have a to wait a long time before you find a good outcome.

In my case it took nearly a decade. It involved a woman, who I met in Alaska. She did not share what I felt for her. This is an old story. It has happened likely millions of times before, so it was nothing special.

In my case, the story was simple. She rejected my interest. This in turn inspired what I still think is a good set of poems. At this time, I also found Bob Dylan. I took long overdue guitar lessons. And, then, in 2010, I finally left the Great Land, Alaska, for Seattle.

I saw this person twice after, and very briefly in 2011. A few years later, I wrote to her with what I call my mindset of humility and said I could be have been a better person with the words we shared in private.

I had assumed that was that. But it was not quite over.

Because of perhaps fate, we reconnected online this week. I wrote: “I hope that my last words expressing my shortcomings to you mattered. I’ve been spending time the past few years contacting old contacts and sharing how I may have come up short.”

I told her about how my mindset of humility had enabled me to connect with an old college friend last winter. That reunion mattered a great deal. In fact, that friend just sent me a lovely holiday card with a picture of his new wife.

Reconnecting after decades

It was nice to learn that time can be an ally and friendships can endure over decades.

I wrote in my email that practicing honesty and humility provided opportunities I could not fully predict. Because life was short, I wrote, it was best to live each day as if truly mattered. That is something Stoics wrote more than 2,000 years ago, and I believe this in my bones.

I still have no idea what this person is doing with herself. She remains cryptic. She is now into meditation. To my surprise, she replied with a similar point of view. She wrote about no longer being that previous person I once tried to court in the north.

I am fairly certain I will not see this person again.

At this point it does not really matter. It simply took longer than I thought it would to find this point of repose. The experience reminded me of what the late writer and Holocaust survivor Viktor Frankl had written in his classic book Man’s Search for Meaning

Frankl wrote that the meaning of events may change measured over years. What had once been a negative experience in our lives may later be remembered as an important event we grew from.

With time, in this case, I had matured. I finally felt free from this burden of memory and could turn my energy to what truly matters in my life now, with all of my purpose and devotion.

 

Back to where it all began

In early June, I visited Michigan, my birth state. I made a four-day whirlwind visit to promote my new book and advocate for changes to Michigan’s outdated adoption laws that deny Michigan-born adoptees their original birth records.

Crittenton General Hospital in Detroit, taken in 1930 (from the National Florence Crittenton Mission).

During the two days I was in the Detroit and Ann Arbor area, I finally returned to the place of my birth: Crittenton General Hospital, the epicenter of adoption in Michigan for decades.

The building is now torn down. In its place is a large, boxy utilitarian set of buildings housing the Detroit Jobs Center and a nursing home, all surrounded by a gated steel fence. There is no plaque mentioning the hospital, how long it operated, and who it served. The surrounding area, just west of the John Lodge Freeway and at the intersections of Rosa Parks Boulevard and Tuxedo Street, is severely distressed.

Decay was visible everywhere near the old Crittenton General Hospital site, off of Rose Parks Boulevard.

Multiple houses a half a block from the old hospital site were in various states of collapsing. On Rosa Parks, by the rear entrance to the jobs center, a two-story apartment was slowly falling down—and no doubt would be destroyed one day or, sadly, torched by an arsonist.

The former Crittenton Maternity Home on Woodrow Wilson is now the home of Cass Community Social Services. The former home used to house single mothers before they gave birth next door at the former Crittenton General Hospital, from the the 1950s through the 1970s.

The former Crittenton Maternity Home, in a three-story brick building next to the old hospital site, is still standing. It is now run by Cass Community Social Services. I saw a young and I’m sure poor mother with her child entering the building. I realized how the story of single mothers continues today, but with different issues and without the full-throated promotion of adoption by nearly all major groups involved in social work and the care of children. I took some photos of the home and then went to the hospital site.

I took out my sign that I had quickly made in my car using a fat Sharpie. It simply said: “I was born here.”

I took multiple pictures, on a hot, muggy, and sunny day, but I could not manage a smile. I could not make light of my origins at this place, where so many mothers said goodbye, forever, to their children. It is not a happy story.

Rudy Owens at the site of the former Crittenton General Hospital, where he was born and relinquished into foster care in the mid-1960s, and then adopted at five and a half weeks after his birth.

Despite my stern appearance, I felt a sense of elation to have finally returned to my place of origin. It felt like closure. I accomplished what I set out to do decades earlier, for myself and on behalf of other adoptees denied knowledge of who they were and where they came from.

This time, I had controlled the story. This time, I was telling that to the world with my newly published book and public conversations that had been connecting with readers. This time, I owned the moment, unlike the one when I arrived as a nearly underweight baby, heading into the U.S. adoption system in Michigan and a new family.

And no one, not the state of Michigan or the groups who determined my life because of my status as an illegitimate child, could ever take that from me.

Yeah, it was worth it. That selfie and throwaway sign were my Trajan’s Column, as glorious as anything ever built by a conquering Roman emperor. The adoptee hero, as I frequently describe all adoptees searching for their past, had returned victorious to Rome (Detroit), even if there were no crowds throwing garlands upon me and no one to write poetry celebrating that victory. I had written that story already

What I Learned This Year Seeing A Christmas Carol

Charles Dickens’ acclaimed masterpiece of redemption, A Christmas Carol, remains my favorite piece of fiction. It seems as if it never goes out of style. Everyone who admires great storytelling find virtues in Dickens’ story of how a miserly old businessman, Ebenezer Scrooge, finds his humanity one cold Christmas night when visited the ghost of his former business partner, Jacob Marley and the Ghosts of Christmas Past, Present, and Future.

Actor Alastair Sim in the 1951 film adaptation of A Christmas Carol

Actor Alastair Sim in the 1951 film adaptation of A Christmas Carol

A Christmas Carol works equally well as a play adaptation of the novella. On the stage and page, it tells both the story of a real time and place when there was great income inequality and poverty in England, and a universal tale of a man realizing he has squandered his soul in the pursuit of profit at the expense of the people and society around him. That narrative is as suited for today as it was when Dickens first published his celebrated work in December 1843.

“You only have to look around our society and everything he wrote about in the 1840s is still relevant …,” says Dickens scholar Claire Tomalin. Scrooge also remains to this day Dickens’ most beloved character, likely because of his universality to all people, everywhere.

As a play for the stage, when done in the hands of even half-competent actors, the story stirs up emotions that pull at the hearts of people of all ages, from the very young to very old. I have seen all ages at every production I have attended from Anchorage to St. Louis and places in between—everyone can find something in this ghost story. As of this year’s staging, I have been seeing it performed live for well over 30 years.

In  less than two hours, stage adaptations of A Christmas Carol let an audience follow one man’s full life from a lonely school boy to a happy apprentice to a failed husband to a successful but wretched businessman. At the end of his life, our unlovable Scrooge is a miserable babbler who eats gruel alone on Christmas Eve with no one to share life’s journey.

The scenes of Scrooge’s loneliness evoke the strongest emotions, for me at least. It makes me think of the struggles so many people go through, coping with life’s challenges at every stage of the journey as well as mental illness and the loss of loves past. Even in his moments of cruelty, it is hard to not feel empathy for our greedy protagonist forced to confront the meaning of his life and of life itself on this most famous of ghostly nights.

Dickens’ genius is how he forces the audience to find an unlikeable person likeable. That challenge is made all the harder by the brilliance of Dickens’ language.

A scene from the Classical Comics graphic novel interpretation of A Christmas Carol.

A scene from the Classical Comics graphic novel interpretation of A Christmas Carol.

Writes Dickens: “But he was a tight-fisted hand at the grindstone, Scrooge! a squeezing, wrenching, grasping, scraping, clutching, covetous, old sinner! Hard and sharp as flint, from which no steel had ever struck out generous fire; secret, and self-contained, and solitary as an oyster.”

Why should anyone like Scrooge? Why should we stick up for such cruel people and defend their behavior? Why shouldn’t we speak critically of people like him, in front of them or when they are not close by?

What I Took Away Watching A Christmas Carol this Year.

I just saw a production of A Christmas Carol, put on by the Portland Playhouse. The play is one that facility’s yearly stalwarts. It works beautifully because the converted wooden church is a cozy, compressed space. The stage sits below two seating areas that rise above where the actors make magic with the hand of the production crew.

Fake smoke, authentic costumes, and expert lighting evoke far-off London, at a time when orphaned children, criminals, destitute persons and contagious disease were common in the Victorian era mega city. It was a world Dickens knew too well as an insomniac and prodigious walker, who observed every shade of humanity and its filth on London’s streets at night.

Actor Patrick Stewart plays Scrooge and Dominic West plays Scrooge's nephew, Fred, in the 1999 TNT adaptation of A Christmas Carol.

Actor Patrick Stewart plays Scrooge and Dominic West plays Scrooge’s nephew, Fred, in the 1999 TNT adaptation of A Christmas Carol.

This year I was drawn to a part of the story I may have been overlooking in past years. I loved the way Dickens developed the plot that ultimately forces Scrooge to see himself. Poor Scrooge is allowed to eavesdrop on how others truly think and speak of him courtesy of the Ghosts of Christmas Present and Future. This is the test most of us may dread the most, to know the bare and cruel truth how our peers think of us and how we are measured in this world.

Scrooge is taken by the Ghost of Christmas Present to the home of his estranged nephew, Fred, perhaps the one man who has the greatest space in his heart for his embittered uncle. While others speak unkindly of Scrooge, Fred stands up for him: “‘He’s a comical old fellow,’ said Scrooge’s nephew, ‘that’s the truth: and not so pleasant as he might be. However, his offences carry their own punishment, and I have nothing to say against him.'”

I thought more deeply about these scenes this year because I think of the tests we all face, nearly every day. Are we authentic when others are not in earshot? Just how would each of us fare, were spirits to take a colleague, coworker, or friend into our homes and hear our private conversations?

What would we sound like speaking of the flaws and deeds of another? Would we be charitable to those we disagree with, even dislike, like Scrooge? Would we belittle others because they are not listening? Or would we be Fred, who wishes his mean uncle no ill will even as others chide the miser?

Fred is the only person in A Christmas Carol who defends his uncle, Scrooge.

Fred is the only person in A Christmas Carol who defends his uncle, Scrooge.

This test is one we face everyday, because it is a true measure of our characters. Do we change our songs in the company of others, or do we hold true? Do we prevent others from saying bad things about people not in our company to garner laughter or an advantage at their expense?

I think Dickens was keenly aware of this weakness, this utterly human shortcoming, which he put on display as he tests Scrooge and forces him to confront the truth that his life may have no meaning because of the path he took. There is so much here to unpack, to cry at, to laugh at. I did watching the play, as usual.

This time, during the play, I kept thinking about two people I know.

One is a coworker, who changes their character depending on the company they are with. One moment it is warm and polite, the next it is cruel and critical, and all for momentary and illusory gain that brings nothing. The other person I thought of is one of my best friends, who I admire more than he knows. The entire time I have known him I have never seen him once speak ill of others, even with those he finds problems with. When I speak to him about my own worries, I find that I can no longer hold even my momentary grudges against people who have been unfair to me. He wrings my bitterness out of me.

Your Mission This Christmas and Beyond

So, my friends, this year, I challenge you to have the courage that Scrooge had in the hands of his ghostly ambassadors. When you are in the company of others, and you hear a nasty thing said, do not let that moment pass. Imagine  if the slighted party, whomever it may be, is watching in the room, like Scrooge was as an invisible witness.

Show goodwill. Speak kindly. If you do this from your heart, you might never have to be like Scrooge, alone and unhappy in his older years, realizing so late he had wasted so much of his life.

Would it not be better to be like Fred, who never gave up on his uncle.

As Dickens writes, upon seeing the changed Scrooge in his home on Christmas day, Fred embraces him: “Let him in! It is a mercy he didn’t shake his arm off. He was at home in five minutes. Nothing could be heartier. … Wonderful party, wonderful games, wonderful unanimity, wonderful happiness!”

The power of redemption … it never, ever goes out of style

Patrick Stewart as Scrooge.

One of my favorite cinematic renditions of A Christmas Carol stars Patrick Stewart. Here is a photo from the 1999 version for television.

No holiday season is complete without seeing A Christmas Carol onstage. I just saw a nice performance in Portland by a group at the Portland Playhouse. Tales of redemption seem to be among my favorites. But good stories often involve change in our protagonist(s) and trial and tribulations that test the soul.

So, good reader, have you been tested like Ebenezer Scrooge, who was visited one Christmas night by four ghosts, trying to help him find purpose in his life? Do you need to be tested? Do you envision becoming a person who is fulfuling a better and higher purpose? Or maybe you have not fully appreciated what you have accomplished (in the case of our much tested George Bailey, from It’s a Wonderful Life)?

So here are four quotes from one of the greatest works ever written in the English language, A Christmas Carol, by the genius Charles Dickens, to help you contemplate the power of redemption and finding purpose. Merry Christmas!

  • First a description of Ebenezer Scrooge: “Oh! but he was a tight-fisted hand at the grindstone, Scrooge! a squeezing, wrenching, grasping, scraping, clutching, covetous old sinner! Hard and sharp as flint, from which no steel had ever struck out generous fire; secret, and self-contained, and solitary as an oyster.”

    A scene from the first spirit visiting Scrooge on Christmas Eve.

    A scene from the first spirit visiting Scrooge on Christmas Eve.

  • Scrooge, on Christmas eve, is confronted in his chamber by the spirit of his former partner, Jacob Marley, who describes why he walks in the shadows: “I wear the chain I forged in life….I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it.”
  • When Scrooge tries to console Marley that he was a good person, who did good business, Marley replies back: “Business! Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence were all my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!”
  • After a harrowing night, seeing his past, present, and wretched future with no one to miss his presence after he is gone, Scrooge changes on Christmas day: “[Scrooge] went to church, and walked about the streets, and watched the people hurrying to and fro, and patted the children on the head, and questioned beggars, and looked down into the kitchens of houses, and up to the windows; and found that everything could yield him pleasure. He had never dreamed that any walk — that anything — could give him so much happiness.”